In the 16th century, people in the church that we tend to call “Reformers” felt strongly that there was something wrong with the way the church (largely the Roman Catholic Church) was following Jesus. These reform movements, typified by groups like the “Anabaptists” and the “Calvinists,” believed Christian holy days were part of the invention of an errant Roman Church, so they abandoned such observations. It turns out they were wrong about the holy days. In many cases, Rome was the last to sanction their observation.
By the 19th century, documents nearer to the first century, like the Didache (Teaching of the Twelve) and later documents from the third century, showed Christian calendars and days set aside for sacred meaning. Still, years of “day disparagement” would not be altered.
As the Gospel spread in America, it was with groups of Anabaptist or Calvinist origins. As the gospel expanded with camp meetings, revivals, and circuit riding, there were few opportunities to accommodate formal services oriented around holy days.
As a result, most church groups that trace their beginnings to 19th century America simply had no real awareness of or provision for spiritual practices like Lent. I am a Southern Baptist pastor. Today, even in our Baptist tradition, Lent is making a meaningful comeback in church life as people seriously consider new rhythms for remaining alive and intentional with their faith.
Art Barrett, Pastor New Life Christian Fellowship
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